Why Richard Swinburne Won’t ‘Rot in Hell’: A Defense of Tough-minded Theodicy [Book Review]
Sophia 49 (1):37-47 (2010)
Abstract
In his recent paper in Sophia , ‘Theodicy: The Solution to the Problem of Evil, or Part of the Problem?’ Nick Trakakis endorses the position that theodicy, whether intellectually successful or not, is a morally obnoxious enterprise. My aim in this paper is to defend theodicy from this accusation. I concede that God the Creator is a moral monster by human standards and neither to be likened to a loving parent nor imitated. Nonetheless, God is morally perfect. What is abhorrent is not tough-minded theodicy but the hubris of imitating God. I further claim that it is no accident that the same sort of objection is made to act utilitarianism as to tough-minded theodicy if the latter is misinterpreted as implying a guide for human action.DOI
10.1007/s11841-009-0157-9
My notes
Similar books and articles
Is the Problem of Evil a Problem for Descartes?Brett Gaul - 2004 - Proceedings of the American Catholic Philosophical Association 78:209-220.
Theodicy, Our Well-Being, and God's Rights.Richard Swinburne - 1995 - International Journal for Philosophy of Religion 38 (1-3):75 - 91.
Does theism need a theodicy?Richard Swinburne - 1988 - Canadian Journal of Philosophy 18 (2):287 - 311.
A theodicy of heaven and hell.Richard Swinburne - 1983 - In A. J. Freddoso (ed.), The Existence and Nature of God. Univ Notre Dame Pr. pp. 37-54.
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Citations of this work
Antitheodicy and the Grading of Theodicies by Moral Offensiveness.James Franklin - 2020 - Sophia 59 (3):563-576.
In Defence of Anthropomorphic Theism.Peter Forrest - 2011 - European Journal for Philosophy of Religion 3 (1):105 - 122.
References found in this work
Utilitarianism: For and Against.J. J. C. Smart & Bernard Williams - 1973 - Cambridge: Cambridge University Press.
Making Sense of Humanity: And Other Philosophical Papers 1982–1993.Bernard Williams (ed.) - 1995 - Cambridge University Press.