Asian Philosophy 18 (2):123 – 147 (2008)

Authors
Chris Fraser
University of Toronto, St. George Campus
Abstract
Three views of psychological emptiness, or x , can be found in the Zhu ngz . The instrumental view values x primarily as a means of efficacious action. The moderate view assigns it intrinsic value as an element of one Zhuangist vision of the good life. The radical view also takes it to be an element of the ideal life, but in this case the form of life advocated is that of the Daoist sage, who transcends mundane human concerns to merge with nature or the D o. The instrumental and moderate views articulate a relatively commonsensical position, on which the agent continues to pursue at least some characteristically human projects. On the radical view, by contrast, the agent ceases to exercise agency and lives a life hardly recognizable as human. The three views thus signal a tension in Zhuangist ethics, and the unattractiveness of the radical view poses a potential obstacle to the application of Daoist ideas in contemporary ethical discourse. The paper argues that there are principled grounds within Zhuangist thought for detaching the instrumental and moderate views from the radical view and rejecting the latter
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DOI 10.1080/09552360802218025
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References found in this work BETA

The Complete Works of Chuang-Tzu.Richard B. Mather, Burton Watson & Chuang-tzu - 1972 - Journal of the American Oriental Society 92 (2):334.

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Citations of this work BETA

Wandering the Way: A Eudaimonistic Approach to the Zhuāngzǐ.Chris Fraser - 2014 - Dao: A Journal of Comparative Philosophy 13 (4):541-565.
Emotion and Agency in Zhuāngz.Chris Fraser - 2011 - Asian Philosophy 21 (1):97-121.
Metaphor and Meaning in Early China.Edward Slingerland - 2011 - Dao: A Journal of Comparative Philosophy 10 (1):1-30.
Distinctions, Judgment, and Reasoning in Classical Chinese Thought.Chris Fraser - 2013 - History and Philosophy of Logic 34 (1):1-24.
Sense Perception in the Zhuangzi 莊子.Massimiliano Lacertosa - 2022 - Philosophy Compass 17 (1):e12798.

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