God's general concurrence with secondary causes: Why conservation is not enough

Philosophical Perspectives 5:553-585 (1991)
After an exposition of some key concepts in scholastic ontology, this paper examines four arguments presented by Francisco Suarez for the thesis, commonly held by Christian Aristotelians, that God's causal contribution to effects occurring in the ordinary course of nature goes beyond His merely conserving created substances along with their active and passive causal powers. The postulation of a further causal contribution, known as God's general concurrence (or general concourse), can be viewed as an attempt to accommodate an element of truth present in occasionalist accounts of divine causality.
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DOI 10.2307/2214109
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The Divine Attributes.Nicholas Everitt - 2010 - Philosophy Compass 5 (1):78-90.
Leibniz on Divine Concurrence.John Whipple - 2010 - Philosophy Compass 5 (10):865-879.
Can Kantian Laws Be Broken?Andrew Chignell - 2014 - Res Philosophica 91 (1):103-121.
The World's Continuance: Divine Conservation or Existential Inertia?John Beaudoin - 2007 - International Journal for Philosophy of Religion 61 (2):83 - 98.

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