David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Philosophical Studies 153 (2):183-211 (2011)
Statements about fictional characters, such as “Gregor Samsa has been changed into a beetle,” pose the problem of how we can say something true (or false) using empty names. I propose an original solution to this problem that construes such utterances as reports of the “prescriptions to imagine” generated by works of fiction. In particular, I argue that we should construe these utterances as specifying, not what we are supposed to imagine—the propositional object of the imagining—but how we are supposed to imagine. Most other theories of thought and discourse about fictional characters either fail to capture the intentionality of our imaginings, or else obscure the differences between imaginings directed toward fictional characters and those directed toward real individuals. I argue that once we have an account of prescriptions to imagine about real individuals, we can adapt the same framework to specify the contents of prescriptions to imagine about fictional characters, and thereby to account for the truth (or falsity) of statements about fictional characters.
|Keywords||Empty names Fiction|
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References found in this work BETA
Kendall L. Walton (1990). Mimesis as Make-Believe: On the Foundations of the Representational Arts. Harvard University Press.
Saul A. Kripke (1980). Naming and Necessity. Harvard University Press.
Joseph Almog, John Perry & Howard K. Wettstein (eds.) (1989). Themes From Kaplan. Oxford University Press, Usa.
Jerry A. Fodor (1987). Psychosemantics: The Problem of Meaning in the Philosophy of Mind. MIT Press.
John Perry (2009). Reference and Reflexivity. Center for the Study of Language and Information.
Citations of this work BETA
Fiora Salis (2013). Fictional Names and the Problem of Intersubjective Identification. Dialectica 67 (3):283-301.
Eduardo García-Ramírez (2011). A Cognitive Theory of Empty Names. Review of Philosophy and Psychology 2 (4):785-807.
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