Religious Studies 50 (2):245-254 (2014)

Matthew Frise
Santa Clara University
Rob Lovering has recently argued that God is not omniscient on the grounds that (1) in order to be omniscient a subject must not only know all truths always but also know what it's like not to know a truth, and (2) God cannot fulfil both of these requirements. I show that Lovering's argument is unsuccessful since he inadequately supports (1) and (2), and since there are several serious doubts about (2). I also show that Lovering does not otherwise indicate that God is not maximally great
Keywords Omniscience  Rob Lovering
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Reprint years 2014
DOI 10.1017/s0034412513000425
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Methodology and the Nature of Knowing How.Michael Devitt - 2011 - Journal of Philosophy 108 (4):205-218.
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