Abstract

In this article I examine the possibility of identifying an ‘ontology’ within the context of Ancient Greek thought. Usually considered as a discipline introduced only in the Early-Modern philosophy, I seek here to demonstrate that the reflection on being conducted by Parmenides is already based on some of the theoretical assumptions characteristic of the ontology of the moderns, namely first and foremost the thesis of the univocity of being and the universality of the science concerning it, to which is added the assumption of its full thinkability, whereby being ends up coinciding with what can actually and fully be thought.