Authors
Gloria Frost
University of St. Thomas, Minnesota
Abstract
The relationship between divine and created causality was widely discussed in medieval and early modern philosophy. Contemporary scholars of these discussions typically stake out three possible positions: occasionalism, concurrentism, and mere-conservationism. It is regularly claimed that virtually no medieval thinker adopted the final view which denies that God is an immediate active cause of creaturely actions. The main aim of this paper is to further understanding of the medieval causality debate, and particularly the mere-conservationist position, by analysing Peter John Olivi's neglected defence of it. The paper also includes discussion of Thomas Aquinas's arguments for concurrentism and an analysis of whether Olivi's objections refute his position
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DOI 10.1080/09608788.2014.949218
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References found in this work BETA

There Must Be A First: Why Thomas Aquinas Rejects Infinite, Essentially Ordered, Causal Series.Caleb Cohoe - 2013 - British Journal for the History of Philosophy 21 (5):838 - 856.

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Citations of this work BETA

Our Inalienable Ability to Sin: Peter Olivi’s Rejection of Asymmetrical Freedom.Bonnie Kent - 2017 - British Journal for the History of Philosophy 25 (6):1073-1092.

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