Exploring the philosophical concept of my death in the context of biology: the scholarly significance of the unknown

Continental Philosophy Review 56 (2):317-333 (2023)
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Abstract

Contemplating one’s own death is a core aspect in the history of Western philosophy. In the modern era, existential philosophy has inherited this tradition and established unique discussions on the concept of “_my_ death,” resting on the premise that this concept is unapproachable via scientific inquiry. Conversely, biological research is essentially conducted within the scope of life phenomena, with death being referred to in the sense of lifespan; thus, death is not among its inherent themes, which automatically excludes the concept of _my_ death from its scope. To establish a dialogue between the two fields, this study questions the widely held premise that _my_ death is unrelated to science and is best examined by philosophy. I consider the movement between continuity and discontinuity as foundational to scientific development, and integrate it with the relationship between the unknown and known. Furthermore, I extend this to the concepts of consciousness and body, and subsequently clarify and define the unknown divisions. Finally, I examine the kinds of unknowns that science confronts to interpret philosophically how an aspect of reproductive theory has unwittingly revealed a completely new dimension of life: _my_ death. Overall, I argue that _my_ death is an essential point of contact between philosophy and biology that reveals the scholarly significance of the unknown.

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References found in this work

Philosophy of Biology.Elliott Sober & Pénel Jean-Dominique - 1995 - Revue Philosophique de la France Et de l'Etranger 185 (3):382-383.
Sketch for a theory of the emotions.Jean-Paul Sartre, Philip Mairet & Mary Warnock - 1975 - Revue Philosophique de la France Et de l'Etranger 165 (4):473-474.
L'Imaginaire.Jean-Paul Sartre - 1940 - Revue de Métaphysique et de Morale 47 (4):417-418.
Action in Perception by Alva Noë. [REVIEW]Alva Noë - 2005 - Journal of Philosophy 102 (5):259-272.

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