Cambridge University Press (1991)
There has been in recent years a plethora of defenses of theism from analytical philosophers such as Plantinga, Swinburne, and Alston. Richard Gale's important book is a critical response to these writings. New versions of cosmological, ontological, and religious experience arguments are critically evaluated, along with pragmatic arguments to justify faith on the grounds of its prudential or moral benefits. A special feature of the book is the discussion of the atheological argument that attempts to deduce a contradiction from the theist's way of conceiving of God's nature. In considering arguments for and against the existence of God, Gale is able to clarify many important philosophical concepts including exploration, time, free will, personhood, actuality, and the objectivity of experience.
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|Call number||BT102.G324 1991|
|ISBN(s)||0521457238 0521403006 9780521457231 9781316566688 9781139166454|
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Citations of this work BETA
The Normatively Relativised Logical Argument From Evil.John Bishop & Ken Perszyk - 2011 - International Journal for Philosophy of Religion 70 (2):109-126.
The Problem of Natural Evil I: General Theistic Replies.Luke Gelinas - 2009 - Philosophy Compass 4 (3):533-559.
Can Religious Experience Provide Justification for the Belief in God? The Debate in Contemporary Analytic Philosophy.Kai-man Kwan - 2006 - Philosophy Compass 1 (6):640–661.
Creation, Actualization and God's Choice Among Possible Worlds.Klaas J. Kraay - 2008 - Philosophy Compass 3 (4):854-872.
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