Psyche 9 (10) (2003)
By examining Dainton's account of the temporality of consciousness in the context of long-running debates about the specious present and time consciousness in both the Jamesian and the phenomenological traditions, I raise critical objections to his overlap model. Dainton's interpretations of Broad and Husserl are both insightful and problematic. In addition, there are unresolved problems in Dainton's own analysis of conscious experience. These problems involve ongoing content, lingering content, and a lack of phenomenological clarity concerning the central concept of overlapping experiences.
|Keywords||Husserl time Dainton|
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Citations of this work BETA
Why Does Time Seem to Pass?Simon Prosser - 2012 - Philosophy and Phenomenological Research 85 (1):92-116.
Content and the Stream of Consciousness.Matthew Soteriou - 2007 - Philosophical Perspectives 21 (1):543–568.
Husserl on Perceptual Constancy.Michael Madary - 2012 - European Journal of Philosophy 20 (1):145-165.
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