The Birth of Thought in the Spanish Language: 14th Century Hebrew-Spanish Philosophy

Cham: Springer Verlag (2017)
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Abstract

This book takes readers on a philosophical discovery of a forgotten treasure, one born in the 14th century but which appears to belong to the 21st. It presents a critical, up-to-date analysis of Santob de Carrión, also known as Sem Tob, a writer and thinker whose philosophy arose in the Spain of the three great cultures: Jews, Christians, and Muslims, who then coexisted in peace. The author first presents a historical and cultural introduction that provides biographical detail as well as context for a greater understand of Santob's philosophy. Next, the book offers a dialogue with the work itself, which looks at politics, sociology, anthropology, psychology, ethics, aesthetics, metaphysics, and theodicy. The aim is not to provide an exhaustive analysis, or to comment on each and every verse, but rather to deal only with the most relevant for today’s world. Readers will discover how Santob believed knowledge must be dynamic, and tolerance fundamental, fleeing from dogma, since one cannot avoid a significant dose of moral and aesthetic relativism. Subjectivity, within its own codes, must seek a profound ethics, not puritanical but which serves to escape from general ill will. Santob offers a criticism of wealth and power that does not serve the people which appears to be totally relevant today. In spite of the fame he achieved in his own time, Santob has largely remained a vestige of the past. By the end of this book, readers will come to see why this important figure deserves to be more widely studied. Indeed, not only has this medieval Spanish philosopher searched for truth in an unstable, confused world of contradictions, but he has done so in a way that can still help us today.

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Chapters

I: Skepticism

He tries to say what he sees, but all humans change their opinions many times. Relativism is the most common. Values depend on the point of view. Also in nature, opposites and contradictions work as a general law. Astonishment is our starting point.

X: Books, the Best Wisdom

Wisdom is the best form of wealth and God’s glory. The best is to be found in books. Reading books is to meet the wisest people in the world and hear the best of what they learned. Scripture maintains the best of human knowledge, but wise people are normally ruled by stupid lords. The best friend is... see more

II: Our World Isn’t Logic

Absurdity and madness are general. No reasonable action gives the best. Badness and goodness change their positions continually. We need to change as the world changes, only virtue before God remains, but virtue has also its measure. Small things can change big issues.

Prologue

He tries to teach humbly some of his knowledge, and is not like other arrogant philosophers. If we can change the things, things change us. Adaptation to the world is very important. Stoic tradition is to avoid pain as much as possible, without big issues or extremes in our conduct. Fortune changes ... see more

XXI: Cosmology

The real badness in the world is ours, is human. The world is united and indifferent and mostly we do not know what it is. Cosmology is outside our reasonable possibilities.

XIV: Little Words, Big Actions. Writing’s Philosophy

Miserable people can be great. It is very important to think before acting. There are dangers in writing and words, but spoken words can be changed in our memory or by interest. Speaking words are like winds, but writings remain and go to the other part of the world.

The Life of Rabbi Santob

We know very little about his life, but he lived in Carrion de los Condes, in the province of Palencia in the fourteenth century, at the court of the Kings Alfonso XI and Pedro I of Castile. It is not certain if he wrote the Proverbs when he was old, or if he converted to Christianity, as his works ... see more

VI: Avarice, Our Most Known Characteristic

The worst for us is into ourselves. Avarice and trend to infinite cannot be stopped in us, but we must try it. We like all that we have not got. The wiser cut this tendency. To have is unlimited, but it’s better to be profoundly. Great souls destroy their bodies because they want more. Death level o... see more

IX: Human Misery and Being Giving

Everyone is morally miserable, we are never supermen and we cannot be gods with accumulation. No-one is born to get all his desires. Those who give goods to others receive goodness, and vice versa. It is better to be modest with others, as we cannot live in isolation.

VII: Needless Life of Wiser

It is imprudent to work for money and a waste of time. The learned does not work in what he does not need. Wealth should be shared and give benefit to others. Good actions are values in themselves. Santob’s hyperbolic language.

The Book: Proverbs

The title was different depending on what type of manuscript we find, because this book was also combined with other works. Comments by its contemporaries and afterward are included.

XVII: Problematic Relationships

Brotherhood is the most important treasure. Loneliness is poverty, but bad or tedious company is worse. Problems with tedious people and problems in human relationships are described.

XVI: Knowledge and Friendship

Knowledge is a cause of virtue and happiness, especially when we meet a friend. But how difficult is it to get a good friend? How can friendship and interests be different? The scissors are a metaphor for friendship defending from the outside and there is strength in the unions of friendship.

XV: Pleasures, Newness and Morals

Every pleasure has limits, but we continue our research, looking for something new. Humankind needs new knowledge and new things. The spiritual pleasure is most important and always grows, whereas physical pleasures diminish. Friendship is valuable. It is about the quality and hierarchy of moral val... see more

Philosophy in the Spanish Kingdoms in the Time of Santob

After philosophers such as Seneca, San Isidore of Seville, and Averroes a Lull , in Santob’s times lived an Arabic philosopher in Seville, Ibn Jaldún. There was wide and open sharing of knowledge after the establishment of the famous Toledo Translation School . Afterwards, the Muslim philosophers in... see more

The Jews of That Period and the Jews in Carrión

Jews arrived in Carrion with the invasion of the Goths and where they increased together with Muslims and were protected for centuries. In Santob’s times, Carrion was a very good place for Hebrew communities to live, many of them coming from the fanatically Muslim Andalusia The Jews had a self-gover... see more

XVIII: Philosophy of Language and Silence

There are problems with speaking too much, but also problems with being quiet. The advantages of being quiet or controlling our words are described, and the dangers of linguistic contamination and discourse. The virtues of silence and the virtues of words are described. Humans not speaking should be... see more

VIII: Self-Control and Other’s Control

Immoral success is defeated at the end. Self-control is necessary. Poverty gives more freedom than wealth does. Nobility in the soul makes be high with the highest, and easy with humiliated, and it doesn’t complain. It is easier to manage crooked people with strong actions. Negativity is stronger. O... see more

IV: Social Adaptability

Virtue tries to swim between moving waves, somewhere in the middle. Generosity is fine, but too much destroys everyone. Wisdom is practical, not pure, and it is confused as the world is confusion. Pure reason is not available , such as non-pure acting. Equality is not possible, as everyone and every... see more

XII: The Fall of a Society

How do you destroy a society? By giving arms to those who do not defend it; by not listening to the wiser, and by those who have it not wasting money. It is sad for a noble person to have a villain nearby, for someone just to be ruled by an unjust director, and for a wise man to be ruled by a stupid... see more

XIX: The Virtues of Language

Whoever uses reason well has others under his order and the advantages of control in words. The wonders of language and its good use are described, together with the active use of knowledge through words and the wonders of relationships.

XXII: United Power in the King

The best and the worst in the world comes from humans. We need to defend ourselves from others, such as enemies . It is best for the strong and the weak to be united, and much better under the king. In a controlled power, modesty is best, but arrogance and pride destroys it. To have order, we need t... see more

XI: Philosophy of Law and Judgement

Virtuous people are stronger than those who are disloyal and their actions are more profound. Justice, Truth, and Peace maintain societies . Shepherds are for cattle and cattle are not for shepherds, and judges must not be corrupt and must not care about wealth or values other than the law. Greed de... see more

Palencia and Europe at That Time

An economic crisis, hunger caused by the wars, and the bubonic plague devastated the region. In some parts, 75% of the people died. King Alfonso XI also died of the plague, but they were still building large gothic monuments, such as the cathedral, and the first university was founded in Spain, in P... see more

XIII: Life Is Sorrow, But Wisdom Is Useful

Sorrow is our normal way of living, and suffering is common. Powerful people are disregarded, the rich are envied, and they fight against them. To live in virtue is to live openly, all can know that acting without embarrassment. It is mostly easy to know the good actions, but not to perform them. Bu... see more

XX: Wisdom in a Contradictory World

The more wisdom one has, the more pleasures one obtains. The same applies to good actions. Property or wealth can be lost, but not wisdom. However, pure happiness is impossible in the world. There is relativism and dialectic in human behavior. Trusting in God, but incomprehensible, as we cannot trus... see more

Originals

So far, five copies have been found. In the Biblioteca Nacional, Madrid, the most complete, in the Biblioteca Escurialense, in the Library of the University of Cambridge, in the private library of Antonio Rodríguez Moñino and, finally, discovered in 1976, another in the Archivo diocesano de Cuenca. ... see more

Some Notable Features of Santob’s Original Philosophy

The contemporary continental style of philosophy through aphorisms has nothing to do with scholastic Christian philosophy, with multidimensional and open thought, against dogmatism. Literary skills are very close to this philosophy: skepticism, playing with contradictions in a dialectical way of thi... see more

III: Contraries, Irrational World

The same coin has different faces. To win, we need to waste or lose beforehand. Peace arrives fighting. Pain and pleasure, great and little, badness and goodness are together. Reasonable action does not guarantee the right ending. Human action in the world consists of risk and venture. If we live in... see more

The Kings of Castile and Leon: Alfonso XI, Pedro I, the Cruel and Enrique II of Castile. The Political and Civil Environment of the Work of Santob

The book most frequently ascribed to Santob of Carrion was Proverbs, and this was dedicated to King Pedro I. It seemed to have first been dedicated to Alfonso XI, but he died. When Santob was young, he saw the knights coming home victorious from the wars against the Saracens, many of them rich, and ... see more

V: World’s and Humans’ Variety

Few are wiser, but many are madmen. We need to work for the best, but nothing is guaranteed. Variety is the common law in humankind customs, some we must move on and change. The universe is movement too . To be still is the worst, we need variety.

Dialogue with Santob: Reflections on Politics, Sociology, Anthropology, Psychology, Ethics Aesthetics, Metaphysics and Theodicy

In his Proverbs, Santob wanted to leave something after death to humankind with metaphors, which is in some ways very contemporary, through aphorisms, flexible thinking, and recreating ancient Greek philosophy. Through contrasts, he attempts to get the best, in a world and thinking in movement, and ... see more

Works of Santob

Although some poems and writings were combined to form a single volume, we can trust in four manuscripts and we also have a critical edition of the works of his we are certain about. His Proverbs are constitute the main body of his work, but he is also known for his Sefer-ha-Peer and a Widdui and ot... see more

Carrión at the Time of Santob

Civil wars for one or another king took place in Santob’s Carrion de los Condes, whose childhood was spent at the Court of Castile, where the young prince was educated until his coronation. A Jewish sect, karaites, was developed there in the twelfth century against the Talmud and used reason for int... see more

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