Abstract

Recent epistemology and value theory have become more open to the role played by affectivity in the constitution of human knowledge of value. In this paper, two figures important to the phenomenological and personalistic traditions are retrieved as precedents for this contemporary development: Edith Stein and Dietrich von Hildebrand. In the first part of the paper, Stein’s phenomenology of affective acts is adapted as an account of the structure of “value-grasping acts.” The second part of the paper identifies two difficulties that arise on the basis of Stein’s account: how do we know that an emotion constitutes a response to intrinsic value, and how do we know an emotional response to value is most attuned to its object? The remainder of the paper responds to these difficulties, thereby legitimating the account as a viable moral epistemology. These responses draw inspiration from von Hildebrand’s phenomenological accounts of value-response and freedom.