Credal pragmatism

Philosophical Studies 176 (6):1595-1617 (2019)
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Abstract

According to doxastic pragmatism, certain perceived practical factors, such as high stakes and urgency, have systematic effects on normal subjects’ outright beliefs. Upholders of doxastic pragmatism have so far endorsed a particular version of this view, which we may call threshold pragmatism. This view holds that the sensitivity of belief to the relevant practical factors is due to a corresponding sensitivity of the threshold on the degree of credence necessary for outright belief. According to an alternative but yet unrecognised version of doxastic pragmatism, practical factors affect credence rather than the threshold on credence. Let’s call this alternative view credal pragmatism. In this paper, I argue that credal pragmatism is more plausible than threshold pragmatism. I show that the former view better accommodates a cluster of intuitive and empirical data. I conclude by considering the issue of whether our doxastic attitudes’ sensitivity to practical factors can be considered rational, and if yes, in what sense.

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Jie Gao
Zhejiang University

Citations of this work

Moral Encroachment.Sarah Moss - 2018 - Proceedings of the Aristotelian Society 118 (2):177-205.
Varieties of Moral Encroachment.Renée Jorgensen Bolinger - 2020 - Philosophical Perspectives 34 (1):5-26.
On the Independence of Belief and Credence.Elizabeth Jackson - 2022 - Philosophical Issues 32 (1):9-31.

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References found in this work

Knowledge and practical interests.Jason Stanley - 2005 - New York: Oxford University Press.
Risk and Rationality.Lara Buchak - 2013 - Oxford, GB: Oxford University Press.
Belief, Credence, and Pragmatic Encroachment.Jacob Ross & Mark Schroeder - 2014 - Philosophy and Phenomenological Research 88 (2):259-288.
Contextualism and knowledge attributions.Keith DeRose - 1992 - Philosophy and Phenomenological Research 52 (4):913-929.
Précis of Knowledge and Practical Interests.Jason Stanley - 2007 - Philosophy and Phenomenological Research 75 (1):168-172.

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