The Cambridge Companion to Spinoza

New York: Cambridge University Press (1996)
  Copy   BIBTEX


In many ways, Benedict (Baruch) de Spinoza appears to be a contradictory figure in the history of philosophy. From the beginning, he has been notorious as an "atheist" who seeks to substitute Nature for a personal deity; yet he was also, in Novalis's famous description, "the God-intoxicated man." He was an uncompromising necessitarian and causal determinist; yet his ethical ideal was to become a "free man." He maintained that the human mind and the human body are identical; yet he also insisted that the human mind can achieve a kind of eternality that transcends the death of the body. He has been adopted by Marxists as a precursor of historical materialism, and by Hegelians as a precursor of absolute idealism. He was a psychological egoist, proclaiming that all individuals necessarily seek their own advantage and implying that other individuals were of value to him only insofar as they were useful to him; yet his writings aimed to promote human community based on love and friendship, he had many devoted friends, and even his critics were obliged to acknowledge that his personal conduct was above reproach. He held that the state has the right to do whatever it has the power to do, while at the same time he defended democracy and freedom of speech. He denied supernatural revelation and criticized popular religion as a grave danger to the peace and stability of the state; yet he devoted himself to the careful interpretation of scripture and argued for toleration and freedom of religion. Rarely employing figures of speech or rhetorical flourishes of any kind, his works are nevertheless among the most magisterial and uplifting of all philosophical writings, and they have inspired more poets and novelists than those of any other philosopher of the early modern period.



    Upload a copy of this work     Papers currently archived: 89,330

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

De draagbare Spinoza.Benedictus de Spinoza & H. A. Krop (eds.) - 1992 - Amsterdam: Prometheus.
La libertà religiosa nel pensiero di Spinoza.Benedictus de Spinoza & Alessandro Pandolfi - 1989 - Cosenza: Pellegrini. Edited by Alessandro Pandolfi.
Spinoza, Ethica: concordances, index, listes de fréquences, tables comparatives.Michel Guéret, André Robinet, Paul Tombeur & Benedictus de Spinoza - 1977 - Louvain-la-Neuve: Publications du CETEDOC, Université catholique de Louvain. Edited by André Robinet, Paul Tombeur & Benedictus de Spinoza.
The power of reason in Spinoza.Martin Lin - 2009 - In Olli Koistinen (ed.), The Cambridge Companion to Spinoza's Ethics. Cambridge University Press.


Added to PP

12 (#916,829)

6 months
2 (#637,499)

Historical graph of downloads
How can I increase my downloads?

Author's Profile

Don Garrett
New York University

Citations of this work

Spinoza on Essences, Universals, and Beings of Reason.Karolina Hübner - 2015 - Pacific Philosophical Quarterly 96 (2):58-88.
Spinoza on Lying and Suicide.Steven Nadler - 2016 - British Journal for the History of Philosophy 24 (2):257-278.

View all 20 citations / Add more citations

References found in this work

No references found.

Add more references