The conventional status of reflexive awareness: What's at stake in a tibetan debate?

Philosophy East and West 56 (2):201-228 (2006)

Jay Garfield
Smith College
‘Ju Mipham Rinpoche, (1846-1912) an important figure in the _Ris med_, or non- sectarian movement influential in Tibet in the late 19<sup>th</sup> and early 20<sup>th</sup> Centuries, was an unusual scholar in that he was a prominent _Nying ma_ scholar and _rDzog_ _chen_ practitioner with a solid dGe lugs education. He took dGe lugs scholars like Tsong khapa and his followers seriously, appreciated their arguments and positions, but also sometimes took issue with them directly. In his commentary to Candrak¥rti’s _Madhyamakåvatåra, _Mi pham argues that Tsong khapa is wrong to take Candrak¥rti’s rejection of the reflexive character of consciousness to be a rejection of the _conventional _existence of reflexive awareness. Instead, he argues, Candrak¥rti only intends to reject the reflexivity of awareness _ultimately_, and, indeed, Mipham argues, it is simply _obvious _that conventionally, consciousness is reflexive
Keywords Awareness  Consciousness  Metaphysics  Reflection  Candrakirti  Rinpoche, 'ju Mipham  Tsong Kha-pa
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DOI 10.1353/pew.2006.0020
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.Jay Garfield & William Edelglass (eds.) - 2010 - Oxford University Press.

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Buddhist Idealism.Bronwyn Finnigan - 2017 - In Tyron Goldschmidt & Kenneth Pearce (eds.), Idealism: New Essays in Metaphysics. Oxford University Press. pp. 178-199.

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