Philosophical Explorations 1 (1):43 – 60 (1998)
We readily claim that great moral catastrophes such as the Holocaust involve evil in some way, although it' not clear what this amounts to in a secular context. This paper seeks to provide a secular account of what evil is. It examines what is intuitively the most plausible account, namely that the evil act involves the production of great suffering (or other disvalue), and argues that such outcomes are neither necessary nor sufficient for an act to be evil. Only an appeal to distinctive patterns of motivation, so it is argued, will allow us to accommodate our intuitionsabout which acts are evil, and hence will provide an adequate account of the nature of evil.
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References found in this work BETA
Are Moral Requirements Hypothetical Imperatives?John McDowell - 1978 - Proceedings of the Aristotelian Society 52:13-29+31-42.
Virtue Ethics.Michael Slote - 2010 - In John Skorupski (ed.), Tijdschrift Voor Filosofie. Routledge. pp. 325--347.
[Book Review] Vessels of Evil, American Slavery and the Holocaust. [REVIEW]Laurence Thomas - 1996 - Ethics 106 (2):424-448.
Citations of this work BETA
Evil and Moral Detachment: Further Reflections on The Mirror Thesis.Alfred Archer - 2016 - International Journal of Philosophical Studies 24 (2):201-218.
Extremity of Vice and the Character of Evil.Peter Brian Barry - 2010 - Journal of Philosophical Research 35:25-42.
Is Evil Action Qualitatively Distinct From Ordinary Wrongdoing?Luke Russell - 2007 - Australasian Journal of Philosophy 85 (4):659 – 677.
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