On the relation between pretense and belief

In Matthew Kieran & Dominic McIver Lopes (eds.), Imagination Philosophy and the Arts. Routledge. pp. 125--141 (2003)
Abstract
By the age of two, children are able to engage in highly elaborate games of symbolic pretense, in which objects and actions in the actual world are taken to stand for objects and actions in a realm of make-believe. These games of pretense are marked by the presence of two central features, which I will call quarantining and mirroring (see also Leslie 1987; Perner 1991). Quarantining is manifest to the extent that events within the pretense-episode are taken to have effects only within that pretense-episode (e.g. the child does not expect that ‘spilling’ ( pretend) ‘tea’1 will result in the table really being wet), or more generally, to the extent that proto-beliefs and proto-attitudes concerning the pretended state of affairs are not treated as beliefs and attitudes relevant to guiding action in the actual world. Mirroring is manifest to the extent that features of the imaginary situation that have not been explicitly stipulated are derivable via features of their real-world analogues (e.g. the child does expect that if she up-ends the teapot above the table, then the table will become wet in the pretense), or, more generally to the extent that imaginative content is taken to be governed by the same sorts of restrictions that govern believed content.
Keywords Imagination   Belief   Mindreading
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Citations of this work BETA
Mental Imagery and Fiction.Dustin Stokes - forthcoming - Canadian Journal of Philosophy:1-24.
Alief in Action (and Reaction).Tamar Szabó Gendler - 2008 - Mind and Language 23 (5):552--585.
Self-Deception as Pretense.Gendler Tamar Szabó - 2007 - Philosophical Perspectives 21 (1):231 - 258.
Imaginative Contagion.Tamar Szabó Gendler - 2006 - Metaphilosophy 37 (2):183-203.

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