University of Chicago Press (1995)

In the twentieth century, we often think of Nietzsche, nihilism, and the death of God as inextricably connected. But, in this pathbreaking work, Michael Gillespie argues that Nietzsche, in fact, misunderstood nihilism, and that his misunderstanding has misled nearly all succeeding thought about the subject. Reconstructing nihilism's intellectual and spiritual origins before it was given its determinitive definition by Nietzsche, Gillespie focuses on the crucial turning points in the development of nihilism, from Ockham and the nominalist revolution to Descartes, Fichte, the German Romantics, the Russian nihilists and Nietzsche himself. His analysis shows that nihilism is not the result of the death of God, as Nietzsche believed but the consequence of a new idea of God as a God of will who overturns all eternal standards of truth and justice. To understand nihilism, one has to understand how this notion of God came to inform a new notion of man and nature, one that puts will in place of reason, and freedom in place of necessity and order.
Keywords Nihilism (Philosophy
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Reprint years 1996
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Call number B828.3.G55 1995
ISBN(s) 0226293483   9780226293486   0226293475
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Is Hegel's Master–Slave Dialectic a Refutation of Solipsism?Robert Stern - 2012 - British Journal for the History of Philosophy 20 (2):333-361.
The Theological Origins of Modernity.Michael Allen Gillespie - 1999 - Critical Review: A Journal of Politics and Society 13 (1-2):1-30.
The Ontological Turn: Philosophical Sources of American Literary Theory.Henry McDonald - 2002 - Inquiry: An Interdisciplinary Journal of Philosophy 45 (1):3-33.

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