Abstract

This paper discusses certain desiderata for an acceptable »Simmelian« account of social groups, and explains why my own account of social groups as plural subjects is preferable to the accounts considered. With regard to the »we«-intentionality of plural subjects, this theory of social groups should be taken to demand only that some rough general type of shared action or shared cognition must be understood to be in question of all sides. It is hoped, then, that this theory of plural subjects in general may turn out to be of help in demystifying older accounts of collectivity