After-birth abortion: why should the baby live?
Journal of Medical Ethics 39 (5):261-263 (2013)
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| Abstract |
Abortion is largely accepted even for reasons that do not have anything to do with the fetus' health. By showing that (1) both fetuses and newborns do not have the same moral status as actual persons, (2) the fact that both are potential persons is morally irrelevant and (3) adoption is not always in the best interest of actual people, the authors argue that what we call ‘after-birth abortion’ (killing a newborn) should be permissible in all the cases where abortion is, including cases where the newborn is not disabled
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| Keywords | Humans Abortion, Induced Mothers Morals Fetal Viability Homicide Infanticide Adoption Ethical Analysis Moral Obligations Personhood |
| Categories | (categorize this paper) |
| DOI | 10.1136/medethics-2011-100411 |
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References found in this work BETA
The Groningen Protocol - Euthanasia in Severely Ill Newborns.E. Verhagen & P. J. J. Sauer - 2005 - New England Journal of Medicine 352 (10):959-962.
Citations of this work BETA
The Subjects of Ectogenesis: Are “Gestatelings” Fetuses, Newborns, or Neither?Nick Colgrove - 2019 - Journal of Medical Ethics 45 (11):723-726.
If Abortion, Then Infanticide.David B. Hershenov & Rose J. Hershenov - 2017 - Theoretical Medicine and Bioethics 38 (5):387-409.
The Moral Insignificance of Self‐Consciousness.Joshua Shepherd - 2016 - European Journal of Philosophy 24 (4).
Why Religion Deserves a Place in Secular Medicine.N. Biggar - 2015 - Journal of Medical Ethics 41 (3):229-233.
Beyond Infanticide: How Psychological Accounts of Persons Can Justify Harming Infants.Daniel Rodger, Bruce P. Blackshaw & Calum Miller - 2018 - The New Bioethics 24 (2):106-121.
View all 37 citations / Add more citations
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