Abstract

One implication of Godel’s Proof is that, as Barry Barnes has observed, “For people to operate...rationally they need to have internalized some non-rational commitment to rationality”. In which case “The customary Enlightenment formula, according to which the process of demagification of the world leads necessarily from mythos to logos, seems . . .” Gadamer suggests, “. . . to be a modern prejudice”, or myth. Yet some myths are more useful than others, and therefore it may be on pragmatic grounds that, following Nietzsche’s characterization of “. . . logic and the categories of reason as means to . . . useful falsification . . .” we may wish to resist the abandonment of reason that many take to be the corollary of its deconstruction