Review of Symbolic Logic 2 (2):249-297 (2009)

Authors
Mario Gomez-Torrente
National Autonomous University of Mexico
Abstract
I argue that recent defenses of the view that in 1936 Tarski required all interpretations of a language to share one same domain of quantification are based on misinterpretations of Tarski’s texts. In particular, I rebut some criticisms of my earlier attack on the fixed-domain exegesis and I offer a more detailed report of the textual evidence on the issue than in my earlier work. I also offer new considerations on subsisting issues of interpretation concerning Tarski’s views on the logical correctness of certain omega-arguments, on the Tarskian proof that Etchemendy took to be modal and fallacious, and on Tarski’s appeals to the “common concept of consequence”.
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DOI 10.1017/S1755020309090200
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References found in this work BETA

Logic, Semantics, Metamathematics.Alfred Tarski - 1956 - Oxford, Clarendon Press.
The Concept of Logical Consequence.John Etchemendy - 1990 - Harvard University Press.
The Logical Syntax of Language.Rudolf Carnap - 1937 - London: K. Paul, Trench, Trubner & Co..

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Citations of this work BETA

Carnap’s Early Semantics.Georg Schiemer - 2013 - Erkenntnis 78 (3):487-522.
Logic in the 1930s: Type Theory and Model Theory.Georg Schiemer & Erich H. Reck - 2013 - Bulletin of Symbolic Logic 19 (4):433-472.
On Exhibiting Representational Validity.Alexandra Zinke - 2015 - Synthese 192 (4):1157-1171.

View all 7 citations / Add more citations

Similar books and articles

On a Fallacy Attributed to Tarski.Mario Gómez-Torrente - 1998 - History and Philosophy of Logic 19 (4):227-234.
Ray on Tarski on Logical Consequence.William H. Hanson - 1999 - Journal of Philosophical Logic 28 (6):605-616.
Tarski on Logical Consequence.Mario Gómez-Torrente - 1996 - Notre Dame Journal of Formal Logic 37 (1):125-151.
What is Tarski's Common Concept of Consequence?Ignacio Jané - 2006 - Bulletin of Symbolic Logic 12 (1):1-42.
Etchemendy, Tarski, and Logical Consequence.Jared Bates - 1999 - Southwest Philosophy Review 15 (1):47-54.

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