Cognitivism, Significance and Singular Thought

Philosophical Quarterly 66 (263):236-260 (2016)
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Abstract

This paper has a narrow and a broader target. The narrow target is a particular version of what I call the mental-files conception of singular thought, proposed by Robin Jeshion, and known as cognitivism. The broader target is the MFC in general. I give an argument against Jeshion's view, which gives us preliminary reason to reject the MFC more broadly. I argue Jeshion's theory of singular thought should be rejected because the central connection she makes between significance and singularity does not hold. However, my argument grants Jeshion's claim that there is a connection between significance and file-thinking. The upshot is not only that we have reason to reject Jeshion's significance constraint on singular thought, but that we have reason to question the connection made by MFC proponents between file-thinking and singularity.

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Author's Profile

Rachel Goodman
University of Chicago (PhD)

Citations of this work

Mental filing.Rachel Goodman & Aidan Gray - 2022 - Noûs 56 (1):204-226.
Singular Thought and Mental Files: An Introduction.Rachel Goodman & James Genone - 2020 - In Rachel Goodman, James Genone & Nick Kroll (eds.), Singular Thought and Mental Files. New York, NY, United States of America: Oxford University Press. pp. 1-17.

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References found in this work

Naming and Necessity: Lectures Given to the Princeton University Philosophy Colloquium.Saul A. Kripke - 1980 - Cambridge, MA: Harvard University Press. Edited by Darragh Byrne & Max Kölbel.
The Varieties of Reference.Gareth Evans - 1982 - Oxford: Oxford University Press. Edited by John Henry McDowell.
Demonstratives: An Essay on the Semantics, Logic, Metaphysics and Epistemology of Demonstratives and other Indexicals.David Kaplan - 1989 - In Joseph Almog, John Perry & Howard Wettstein (eds.), Themes From Kaplan. Oxford University Press. pp. 481-563.
Reference and Consciousness.John Campbell - 2002 - Oxford, GB: Oxford University Press.
Naming and Necessity.Saul Kripke - 1980 - Philosophy 56 (217):431-433.

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