Southern Journal of Philosophy 48 (3):246-271 (2010)

Authors
Christopher Grau
Clemson University
Abstract
In this essay, I argue that a proper understanding of the historicity of love requires an appreciation of the irreplaceability of the beloved. I do this through a consideration of ideas that were first put forward by Robert Kraut in “Love De Re” (1986). I also evaluate Amelie Rorty's criticisms of Kraut's thesis in “The Historicity of Psychological Attitudes: Love is Not Love Which Alters Not When It Alteration Finds” (1986). I argue that Rorty fundamentally misunderstands Kraut's Kripkean analogy, and I go on to criticize her claim that concern over the proper object of love should be best understood as a concern over constancy. This leads me to an elaboration of the distinct senses in which love can be seen as historical. I end with a further defense of the irreplaceability of the beloved and a discussion of the relevance of recent debates over the importance of personal identity for an adequate account of the historical dimension of love
Keywords love  history  causal theory  personal identity  irreplaceability
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DOI 10.1111/j.2041-6962.2010.00030.x
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References found in this work BETA

Reasons and Persons.Derek Parfit - 1984 - Oxford University Press.
Anarchy, State, and Utopia.Robert Nozick - 1974 - New York: Basic Books.
The View From Nowhere.Thomas Nagel - 1986 - Oxford University Press.

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Citations of this work BETA

On the Very Idea of Criteria for Personhood.Timothy Chappell - 2011 - Southern Journal of Philosophy 49 (1):1-27.
Normative Reasons for Love, Part II.Aaron Smuts - 2014 - Philosophy Compass 9 (8):518-526.

View all 22 citations / Add more citations

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