Synthese:1-15 (forthcoming)

Peter Graham
University of California, Riverside
This paper argues that as a name for a speech act, epistemologists typically use ‘testimony’ in a specialist sense that is more or less synonymous with ‘assertion’, but as a name for a distinctive speech act type in ordinary English, ‘testimony’ names a unique confirmative speech act type. Hence, like any good English word, ‘testimony’ has more than one sense. The paper then addresses the use of ‘testimony’ in epistemology to denote a distinctive kind of evidence: testimonial evidence. Standing views of a hearer’s testimonial evidence see it as partly supervening on a speaker’s assertion that P. The paper argues for a broader account that sees a hearer’s testimonial evidence as partly supervening instead on the hearer’s representation as of a speaker meaning that P. This broader account is the comprehension view of testimonial evidence. The upshot is that not all so-called “testimony-based beliefs” are caused by a speaker’s testimony.
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DOI 10.1007/s11229-021-03210-8
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References found in this work BETA

Testimony: A Philosophical Study.C. A. J. Coady - 1992 - Oxford University Press.
Content Preservation.Tyler Burge - 1993 - Philosophical Review 102 (4):457-488.
Getting Told and Being Believed.Richard A. Moran - 2005 - Philosophers' Imprint 5:1-29.
Second-Hand Knowledge.Elizabeth Fricker - 2006 - Philosophy and Phenomenological Research 73 (3):592–618.

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