Authors
Serge Grigoriev
Ithaca College
Abstract
This article offers a review of Richard Rorty’s attempts to come to terms with the role of religion in our public and intellectual life by tracing the key developments in his position, partially in response to the ubiquitous criticisms of his distinction between private and public projects. Since Rorty rejects the possibility of dismissing religion on purely epistemic grounds, he is determined to treat it, instead, as a matter of politics. My suggestion is that, in this respect, Rorty’s position is best construed as that of a humanist rather than a post-modernist. Ultimately, it appears that, in his view, the positive element of religion—i.e. the idea of religion as a social gospel—has been absorbed and transformed into a utopian striving which humanists associate with the ideal of democracy. Hence, in this regard, religion can be considered obsolete. Yet, without explicitly invoking the usual epistemic grounds, Rorty’s arguments for excluding religion from the public sphere remain rather thin, and an interest in reforming rather than excluding religion would have been more consistent with his general outlook
Keywords Humanism  Pragmatism  Religion  Post-modernism
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DOI 10.1007/s11153-011-9315-4
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References found in this work BETA

Contingency, Irony, and Solidarity.Richard Rorty - 1989 - Cambridge University Press.
Consequences of Pragmatism: Essays 1972-1980.Richard Rorty - 1982 - University of Minnesota Press.

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Citations of this work BETA

Philosophy of Religion as Cultural Politics: A (Nother) Rortian Proposal. Zackariasson - 2014 - American Journal of Theology and Philosophy 35 (1):25-41.

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