Why is there a universe at all, rather than just nothing?

In John R. Shook & Paul Kurtz (eds.), Free Inquiry. Humanity Books 32-35 (2009)
The titular question here “Why is There A World AT ALL, Rather Than Just Nothing?” is a fusionof two successive queries posed by Leibniz in 1697 and 1714. He did so to lay the groundwork for his explanatory theistic answer. But the present paper offers A very unfavorable verdict from my critical scrutiny of the explanatory demand made by Leibniz, and My argument for the complete failure of his interrogative ontological challenge as a springboard for his and Richard Swinburne’s creationist theistic answer. I argue under that Leibniz’s explanatory demand is an ill-conceived non-starter which poses a pseudo issue. Thus, his and Swinburne’s case for divine creation miscarries altogether. My collateral conclusion: The philosophical enterprise need not be burdened at all by Leibniz’s ontological query, because it is just a will-o’-the-wisp. La pregunta “¿Por qué hay un mundo, en lugar de nada?” Es una fusión de dos preguntas sucesivas planteadas en 1697 y 1714 por Leibniz para sentar las bases de su explicación. El presente documento ofrece un veredicto muy desfavorable de mi examen crítico de los motivos de la reivindicación formulada por Leibniz, y mi argumentación del fracaso total de su desafío ontológico interrogativo como trampolín para su respuesta teísta, y la creacionista de Richard Swinburne. Yo sostengo en que la demanda de motivos de Leibniz es una idea imposible abocada al fracaso que plantea un pseudo tema. Por lo tanto, su caso y el de Swinburne abortan completamente la tesis de creación divina. Mi conclusión colateral: La empresa filosófica no tiene que cargar con la pregunta ontológica de Leibniz, ya que es sólo una mala concepción
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