Christian Bioethics 12 (2):133-150 (2006)
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A Reformed understanding of sickness requires that connections be drawn between the structural effects of sin and the ways that sickness is experienced in people's lives. Such an understanding can be an important resource for the bioethicist, both the bioethicist who speaks from the Reformed tradition and the bioethicist who speaks to patients and caregivers who may assume that sin and sickness are connected, but may understand that linkage in overly simplistic ways.
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| DOI | 10.1093/13803600600805278 |
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References found in this work BETA
The Responsible Self: An Essay in Christian Moral Philosophy.Helmut Richard Niebuhr - 1963 - New York: Harper & Row.
Freedom in Responsibility: On the Relevance of “Sin” As a Hermeneutic Guiding Principle in Bioethical Decision Making.E. Grab-Schmidt - 2005 - Christian Bioethics 11 (2):147-165.
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Citations of this work BETA
Why Patients Should Give Thanks for Their Disease: Traditional Christianity on the Joy of Suffering.Corinna Delkeskamp-Hayes - 2006 - Christian Bioethics 12 (2):213-228.
How Philosophy and Theology Have Undermined Bioethics.Nicholas Capaldi - 2007 - Christian Bioethics 13 (1):53-66.
Resisting the Therapeutic Reduction: On The Significance of Sin.Corinna Delkeskamp-Hayes - 2007 - Christian Bioethics 13 (1):105-127.
Resisting the Therapeutic Reduction: On The Significance of Sin. Delkeskamp-Hayes - 2007 - Christian Bioethics 13 (1):105-127.
View all 6 citations / Add more citations
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