Derrida Today 2 (2):151-165 (2009)
In ‘L'Animal que donc je suis’, Derrida analyzes the paradoxical use of discourses on shame and original sin to justify the human domination of other animals. In the absence of any absolute criterion for distinguishing between humans and other animals, human faultiness becomes a sign of our exclusive capacity for self-consciousness, freedom and awareness of mortality. While Derrida's argument is compelling, he neglects to explore the connection between the human domination of animals and the male domination of women. Throughout ‘L'Animal’, Derrida equivocates between ‘man’ and ‘humanity,’ and between the biblical figures of Ish and Adam. In so doing, he repeats a gesture that he himself has insightfully criticized in other philosophers, such as Levinas. By articulating the distinctions that Derrida elides, I suggest a way of reading Genesis which avoids this difficulty, but also continues Derrida's project
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References found in this work BETA
The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory.Carol J. Adams - 2000 - Continuum.
Spurs : Nietzsche's Styles.Jacques Derrida - 2010 - In Christopher Want (ed.), Philosophers on Art From Kant to the Postmodernists: A Critical Reader. Columbia University Press.
Citations of this work BETA
After Alice After Cats in Derrida'sL'animal que donc je suis.Jessica Polish - 2014 - Derrida Today 7 (2):180-196.
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