""Heidegger 'in "Platon'un Hakikat Doktrini" Makalesi Üzerine Bir Eleştiri

Felsefe Tartismalari 32:1-17 (2004)

Bu makale, Heidegger’in “Platon’un Hakikat Doktrini” isimli yaz?s?nda Platon’un “Mag(ara I.stiaresi”ni “sakl? olan?n aç?lmas?” olarak aletheia bag(lam?nda yorumlay?s,?na eles,tiri getirmektedir. Ancak, burada eles,tiri, aletheia’n?n “sakl? olan?n aç?lmas?” olarak tan?m?na deg(il, bu tan?m?n söz konusu istiare bag(lam?nda yorumlan?s,?na eles,tiri getirmektedir. Heidegger’e göre, mag(aran?n kendisi hakikatin “sakl? olan?n aç?lmas?” anlam?ndaki özünü olus,turan “sakl? olus,unu” temsil ederken, d?s,?ndaki günes, ise bir idea olarak hakikati “sakl? olan?n aç?lmas?”ndan “dog(ruluk” ve “kars,?l?k gelme” olarak bildig(imiz hakikat tan?m?na dönüs,türmüs,tür.In this article, Heidegger’s reading of Plato’s famous Allegory of the Cave in “Plato’s Doctrine of Truth” is criticized within the context of his interpretation of aletheia as unhiddenness. However, it is not the definition of aletheia as unhiddenness that is being criticized but the way in which unhiddenness gets interpreted in the cave allegory. For Heidegger, it is the cave which in the first place must be seen as the symbol of the “hidden” source of truth as unhiddenness and not the sun which as an idea is responsible for the transformation of truth as unhiddenness into a characterization as correctness and correspondence
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