Faith and Philosophy 12 (1):40-53 (1995)

Abstract
I argue here that Kierkegaardian faith is essentially, albeit paradoxically, worldly---that Kierkegaardian faith is a form of world-affirmation. A correlate of this claim is that faithlessness of any kind is ultimately a form of aesthetic resignation grounded in a deep seated world-alienation. The paradox of faith’s worldliness is found in the fact that, for Kierkegaard, faith both excludes and includes resignation in itself. I make sense of this paradox by appealing to Kierkegaard’s idea of “an annulled possibility,” and conclude that faith’s love of the world is an affirmation via a double negation
Keywords Contemporary Philosophy  Philosophy and Religion
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ISBN(s) 0739-7046
DOI 10.5840/faithphil199512121
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Michel Henry and S⊘ Ren Kierkegaard on Paradox and the Phenomenality of Christ.Jeffrey Hanson - 2009 - International Journal of Philosophical Studies 17 (3):435 - 454.

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