Constitutivism and Inescapability: A Diagnosis

Philosophia 44 (4):1145-1164 (2016)
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Abstract

A central element of constitutivist accounts of categorical normativity is the claim that the ultimate foundation of the relevant kind of practical authority is sourced in certain tasks, features, and aims that every person inevitably possesses and inescapably has to deal with. We have no choice but to be agents and this fact is responsible for the norms and principles that condition our agency-related activities to have anunconditional normative grip on us. Critics of constitutivism argue that it is exactly because of itsinescapability that agency is a powerless source of normative authority. I investigate why our intuitionsconcerning the appeal to inescapability point into such contrary directions. Why do we feel the attraction ofgrounding categorical normativity in phenomena that not even the skeptic can ignore, on the one hand, butseem to hold dear the principle that “ought implies need not,” on the other? Instead of fully developing thethird, neutral, way of conceptualizing the relationship between inescapability and normativity that theimpasse between constitutivists and their critics suggests, this paper diagnoses the disagreement at hand.That agency is inescapable does neither guarantee nor rule out its status qua source of categoricalnormativity. Both camps of the debate overlook this option and depict their opponents as adhering to animplausible perspective of how appeals to inescapability and unconditional normativity are related. Sincethe debate relies on a false dichotomy it is not surprising that its participants so often talk past each other.

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Author's Profile

Christoph Hanisch
Ohio University

References found in this work

How We Get Along.James David Velleman - 2009 - New York: Cambridge University Press. Edited by J. David Velleman.
Constitutivism and the Inescapability of Agency.Luca Ferrero - 2009 - Oxford Studies in Metaethics 4:303-333.
The Shmagency Question.Matthew Silverstein - 2015 - Philosophical Studies 172 (5):1127-1142.

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