Metaphilosophy 38 (2-3):207–225 (2007)
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| Abstract |
It seems that if abortion is permissible, then stem cell research must be as well: it involves the death of a less significant thing (an embryo rather than a fetus) for a greater good (lives saved rather than nine months of physical imposition avoided). However, I argue in this essay that this natural thought is mistaken. In particular, on the assumption that embryos and fetuses have the full moral status of persons, abortion is permissible but one form of stem cell research is notFthe practice of creating embryos and then destroying them to extract cell..
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| Keywords | stem cell research abortion fetus moral status embryo |
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| DOI | 10.1111/j.1467-9973.2007.00489.x |
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References found in this work BETA
Reasons and Persons.Joseph Margolis - 1986 - Philosophy and Phenomenological Research 47 (2):311-327.
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Citations of this work BETA
Twinning and Fusion as Arguments Against the Moral Standing of the Early Human Embryo.Marc Ramsay - 2011 - Utilitas 23 (2):183-205.
Do Embryos Have Interests?: Why Embryos Are Identical to Future Persons but Not Harmed by Death.Aaron Simmons - 2012 - Journal of Bioethical Inquiry 9 (1):57-66.
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