How to Apply Molinism to the Theological Problem of Moral Luck

Faith and Philosophy 31 (1):68-90 (2014)
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Abstract

The problem of moral luck is that a general fact about luck and an intuitive moral principle jointly imply the following skeptical conclusion: human beings are morally responsible for at most a tiny fraction of each action. This skeptical conclusion threatens to undermine the claim that human beings deserve their respective eternal reward and punishment. But even if this restriction on moral responsibility is compatible with the doctrine of the final judgment, the quality of one’s afterlife within heaven or hell still appears to be lucky. Utilizing recent responses to the problem of moral luck, I explore several Molinist accounts of the final judgment that resolve both theological problems of moral luck. Some of these accounts entirely eliminate moral luck while others ensure that the moral luck involved in the judgment is overall good luck. (DOWNLOAD the published version at the external link below.)

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Robert J. Hartman
Ohio Northern University

References found in this work

Moral Luck.B. A. O. Williams & T. Nagel - 1976 - Aristotelian Society Supplementary Volume 50 (1):115-152.
Moral Luck.B. A. O. Williams & T. Nagel - 1976 - Aristotelian Society Supplementary Volume 50:115 - 151.
Moral Luck.Thomas Nagel - 1993 - In Daniel Statman (ed.), Moral Luck. SUNY Press. pp. 141--166.
Taking luck seriously.Michael J. Zimmerman - 2002 - Journal of Philosophy 99 (11):553-576.
The metaphysics of original sin.Michael C. Rea - 2007 - In Peter Van Inwagen & Dean W. Zimmerman (eds.), Persons: Human and Divine. New York : Oxford University Press,: Oxford University Press UK. pp. 319--356.

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