Philosophy of religion, fictionalism, and religious diversity

Abstract
Until recently philosophy of religion has been almost exclusively focused upon the analysis of western religious ideas. The central concern of the discipline has been the concept God , as that concept has been understood within Judaeo-Christianity. However, this narrow remit threatens to render philosophy of religion irrelevant today. To avoid this philosophy of religion should become a genuinely multicultural discipline. But how, if at all, can philosophy of religion rise to this challenge? The paper considers fictionalism about religious discourse as a possible methodological standpoint from which to practice a tradition-neutral form of philosophy of religion. However, after examining some of the problems incurred by fictionalism, the paper concludes that fictionalism and religious diversity are uneasy bedfellows; which implies that fictionalism is unlikely to be the best theory to shape the practice of philosophy of religion in a multicultural context
Keywords Fictionalism  Realism  Comparative philosophy of religion  Religious language  Religious diversity
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DOI 10.1007/s11153-010-9251-8
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References found in this work BETA
Science Without Numbers.Hartry Field - 1980 - Princeton University Press.
Moral Fictionalism.Kalderon Mark Eli - 2005 - Oxford University Press.
Fearing Fictions.Kendall L. Walton - 1978 - Journal of Philosophy 75 (1):5-27.
Hermeneutic Fictionalism.Jason Stanley - 2001 - Midwest Studies in Philosophy 25 (1):36–71.

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Citations of this work BETA
The Kantian Moral Hazard Argument for Religious Fictionalism.Christopher Jay - 2014 - International Journal for Philosophy of Religion 75 (3):207-232.
Religion for Naturalists.Natalja Deng - 2015 - International Journal for Philosophy of Religion 78 (2):195-214.
Religious Fictionalism and the Problem of Evil.Jon Robson - 2015 - Religious Studies 51 (3):353-360.

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