Ami Harbin
Oakland University
In Disorientation and Moral Life, I consider disorientations as experiences of not knowing how to go on following serious life events and experiences like those involved in traumas, grief, illness, education, consciousness raising, and migration. I challenge a history of moral philosophy that I claim has been preoccupied by a focus on the best moral agents as those who are most decisive, wholehearted, and clear about how they ought to act. In this piece, I respond to three commentaries on Disorientation and Moral Life. In particular, I offer reflections on how disorientations might be useful in contexts of disability studies, prison abolitionism, professional philosophy, anti-racist action, and political organizing.
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DOI 10.5206/fpq/2018.2.3494
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References found in this work BETA

Dis-Orientation, Dis-Epistemology and Abolition.Liat Ben-Moshe - 2018 - Feminist Philosophy Quarterly 4 (2).
Dislocation and Self-Certainty. [REVIEW]Cressida J. Heyes - 2018 - Feminist Philosophy Quarterly 4 (2).
Disoriented Life.Ted Rutland - 2018 - Feminist Philosophy Quarterly 4 (2).

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Citations of this work BETA

Inducing Fear.Ami Harbin - 2020 - Ethical Theory and Moral Practice 23 (3-4):501-513.

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