Proceedings of the Aristotelian Society 104 (2):111–128 (2004)

Verity Harte
Yale University
In Plato's "Philebus" Socrates and Protarchus dispute whether pleasure, like belief, can be false. Their dispute illustrates a broader pattern of disagreement between them about how to evaluate pleasure. Of two contrasting conceptions of false pleasure-derived from work by Bernard Williams and by Sabina Lovibond respectively-false pleasure of the Lovibond type best answers the challenge to which Protarchus' resistance gives rise. Socrates' own example of false pleasure may be read in this way, in contrast to its prevailing interpretation, and this alternative reading seems better suited to the argument's context, both immediate and distant
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DOI 10.1111/j.0309-7013.2004.00084.x
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The Spirited Part of the Soul in Plato's Timaeus.Josh Wilburn - 2014 - Journal of the History of Philosophy 52 (4):627-652.
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Colloquium 5: Plato’s Anti-Hedonism.Gunter Figal - 2008 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 23 (1):187-204.

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