Alexandre d'Aphrodise vs Jean Philopon: Notes sur quelques traités d'Alexandre “perdus” en grec, conservés en arabe


Abstract
In this paper, are included new data about three treatises ascribed in Arabic to Alexander of Aphrodisias. These treatises were thought to have no Greek correspondent. The author shows that one of them,, is an adapted version al-Kindi circle of Quaestio I 21, along with the later and more exact version of this Quaestio by AbUmqi. He shows also that the two other treatises are, in contradistinction to the first, adapted versions of passages belonging in the De Aeternitate mundi contra Proclum of John Philoponus: respectively IV, 4 book was known to have been translated, into Arabic. But, except for some short fragments in al-Bn provisionally Abdallad
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DOI 10.1017/s0957423900001867
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References found in this work BETA

John Philoponus as a Source of Medieval Islamic and Jewish Proofs of Creation.Herbert A. Davidson - 1969 - Journal of the American Oriental Society 89 (2):357-391.
Proclus Arabus Rides Again.Fritz Zimmermann - 1994 - Arabic Sciences and Philosophy 4 (1):9.
Aristotle's Physics.W. D. Ross - 1936 - Philosophy 11 (43):352-354.

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Citations of this work BETA

The Reception of Avicenna's Theory of Motion in the Twelfth Century.Asad Q. Ahmed - 2016 - Arabic Sciences and Philosophy 26 (2):215-243.

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