Journal of Moral Education 42 (3):316-329 (2013)
Abstract |
Moral Foundations research offers rich promise, opening up key questions about how affect and cognition are integrated in moral response, and exploring how different moral discourses may supply meaning and valence to moral experience. Haidt and his colleagues also associate different discourses with different political positions. However I address three problematic areas. First to what extent Haidt has succeeded in transcending the traditional dichotomy of affect and cognition, and created an integrative model of how moral intuitions actually work. Second, the analysis of cultural processes is too limited; moral responses are discursive, contextualized and constructed. Third, the political spectrum is complex and diverse; to be truly useful, the research on Moral Foundations must avoid parochial US political concerns and models
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DOI | 10.1080/03057240.2013.818529 |
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References found in this work BETA
Review of Jonathan Haidt: The Righteous Mind: Why Good People Are Divided by Politics and Religion.Dale E. Miller - unknown
The Secret Joke of Kant’s Soul.Joshua Greene - 2007 - In W. Sinnott-Armstrong (ed.), Moral Psychology, Vol. 3. MIT Press.
Mapping the Moral Domain.Jesse Graham, Brian A. Nosek, Jonathan Haidt, Ravi Iyer, Spassena Koleva & Peter H. Ditto - 2011 - Journal of Personality and Social Psychology 101 (2):366-385.
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Citations of this work BETA
Teaching Applied Ethics to the Righteous Mind.Peter Murphy - 2014 - Journal of Moral Education 43 (4):413-428.
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