Did Descartes have a Jamesian theory of the emotions?

Philosophical Psychology 20 (4):413-440 (2007)
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Abstract

Rene Descartes and William James had "body first" theories of the passions or emotions, according to which sensory stimulation causes a bodily response that then causes an emotion. Both held that this bodily response also causes an initial behavioral response (such as flight from a bear) without any cognitive intervention such as an "appraisal" of the object or situation. From here they differ. Descartes proposed that the initial processes that produce fear and running are entirely mechanical. Even human beings initially run from the bear as a result of physiological processes alone, without mental contribution. These physiological processes also cause a mental passion, which is a cognitive representation of the situation (as regards novelty, benefit, or harm), and which motivates the will to continue the behavior already in progress. According to James, emotions are caused by instinctive bodily responses that are triggered by noncognitive but nonetheless conscious perceptual states. Emotions are bare feelings of internal physiological stirrings that accompany an instinctual response that has evolved through Darwinian natural selection. Jamesian emotions initially have no motivational or cognitive content, which they subsequently acquire through learning. The methodological legitimacy of comparing these positions across the centuries is defended, and the two theories are compared to recent theories.

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Gary Hatfield
University of Pennsylvania

Citations of this work

Never Let the Passions Be Your Guide: Descartes and the Role of the Passions.Shoshana Brassfield - 2012 - British Journal for the History of Philosophy 20 (3):459-477.
"All in Their Nature Good": Descartes on the Passions of the Soul.Marie Jayasekera - 2020 - Journal of the History of Philosophy 58 (1):71-92.
Descartes on intellectual joy and the intellectual love of god.Zachary Agoff - 2024 - International Journal for Philosophy of Religion 95 (1):1-19.

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