Phronesis 53 (3):243-270 (2008)

Abstract
Aristotle's claim that natural slaves do not possess autonomous rationality (Pol. 1.5, 1254b20-23) cannot plausibly be interpreted in an unrestricted sense, since this would conflict with what Aristotle knew about non-Greek societies. Aristotle's argument requires only a lack of autonomous practical rationality. An impairment of the capacity for integrated practical deliberation, resulting from an environmentally induced excess or deficiency in thumos (Pol. 7.7, 1327b18-31), would be sufficient to make natural slaves incapable of eudaimonia without being obtrusively implausible relative to what Aristotle is likely to have believed about non-Greeks. Since Aristotle seems to have believed that the existence of people who can be enslaved without injustice is a hypothetical necessity, if those capable oí eudaimonia are to achieve it, the existence of natural slaves has implications for our understanding of Aristotle's natural teleology
Keywords THUMOS   DELIBERATION   SLAVERY   TELEOLOGY   ARISTOTLE
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DOI 10.1163/156852808x307070
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References found in this work BETA

The Extended Mind.Andy Clark & David J. Chalmers - 1998 - Analysis 58 (1):7-19.
Personal Knowledge.Michael Polanyi - 1958 - Chicago: University of Chicago Press.
Aristotle on Teleology.Monte Ransome Johnson - 2008 - Oxford: Oxford University Press.

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"Consecration to Culture": Nietzsche on Slavery and Human Dignity.Andrew Huddleston - 2014 - Journal of the History of Philosophy 52 (1):135-160.
I in an Other’s Eye.Alan Dix - 2019 - AI and Society 34 (1):55-73.
Contemporary Concepts of Time in Western Science and Philosophy.Peter J. Riggs - 2015 - In A. McGrath & M. A. Jebb (ed.), Long History, Deep Time. Canberra, Australia: ANU Press. pp. 47-66.

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