Environmental Ethics 1 (4):321-327 (1979)
The destructive tension between human needs and environmental conservation arises from flaws in our political and economic structures. Oppression of people and devastation of nature go hand in hand, and the root of both these evils is the denial of otherness. The ecology movement is basically a movement of liberation, and is in league, de jure and de facto, with other liberation movements, since it seeks to promote the rights ofthe nonhuman world. In this context, subjugation of the Other is immoral in all forms and ultimately suicidal. Recognition of the value of nonhuman nature doesn’t preclude a rational use of it, but requires something analogous to the primitive custom of apologizing to the spirits of prey, i.e., a mixture of religious respect and common sense. Awareness of the beauty and power of nature, like awareness ofthe injured rights of our fellow humans, creates a revolutionary moral imperative to change the life of our society
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