Abstract

In his Gifford Lectures, An Interpretation of Religion, John Hick presents his pluralistic hypothesis in its fullest form, a religious account of the variety and unity of the great faith traditions. He summarizes this hypothesis in the assertion that in religious traditions and experiences an ‘infinite Real, in itself beyond the scope of other than purely formal concepts, is differently conceived, experienced and responded to from within the different cultural ways of being human’. It is in relation to this infinite Real that salvation/liberation takes place within each religious tradition as the ‘ transformation of human existence from self-centredness to Reality-centredness’.