Sukaina Hirji
University of Pennsylvania
Sometimes, in the Nicomachean Ethics (NE), Aristotle describes virtuous actions as the sorts of actions that are ends; it is important for Aristotle to do so if he wants to maintain, as he seems to at least until NE 10.7-8, that virtuous actions are a constituent of eudaimonia. At other times, he claims that virtuous actions are the sorts of actions that are for the sake of ends beyond themselves; after all, no one would choose to go into battle or give away a significant portion of their wealth if it did not realize some good end. In this paper, I review the familiar problem raised by Aristotle's discussion of the nature of virtuous actions, propose a solution to this problem by appealing to a distinction between virtuous actions and 'acting virtuously', and sketch the significance of this solution for understanding the relationship between virtue and human happiness.
Keywords eudaimonia  Aristotle  virtue  action  ends  acting virtuously  philosophy of action  virtuous action  Nicomachean Ethics
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DOI 10.1080/09608788.2018.1454296
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References found in this work BETA

Aristotle on Eudaimonia.J. L. Ackrill - 1974 - In Amélie Oksenberg Rorty (ed.), Essays on Aristotle's Ethics. Berkeley, CA: University of California Press. pp. 15-34.
Aristotle on Eudaimonia.J. L. Ackrill - 1975 - Oxford University Press.
Human Nature and Intellectualism in Aristotle.Jennifer Whiting - 1986 - Archiv für Geschichte der Philosophie 68 (1):70-95.

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Citations of this work BETA

Empeiria and Good Habits in Aristotle’s Ethics.Marta Jimenez - 2019 - Journal of the History of Philosophy 57 (3):363-389.

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