Consciousness and Self-awareness

Asian Philosophy 17 (3):213–230 (2007)

Authors
Chien-hsing Ho
Academia Sinica, Taiwan
Abstract
In this paper I propose to inquire into the theory of self-awareness propounded by the two Buddhist epistemologists, Dignaga and Dharmakirti. I first give an outline of the Buddhist notion of consciousness, then deal with the notion of objectual appearance, and finally dwell on the theory itself together with certain arguments in its favor. It is shown that the Buddhists subscribed themselves to the following self-awareness thesis: that our waking consciousness is always pre-reflectively and nonconceptually aware of itself. Adopting an approach of interpretive and comparative analysis, I also clarify significant differences between the theory and the correspondent Cartesian views in order to reveal the theory's contemporary relevancy
Keywords Dignaga  Dharmakirti  self-awareness  consciousness
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DOI 10.1080/09552360701625460
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References found in this work BETA

The Concept of Mind.Gilbert Ryle - 1949 - Hutchinson & Co.
What is It Like to Be a Bat?Thomas Nagel - 1974 - Philosophical Review 83 (October):435-50.
The Logical Basis of Metaphysics.Michael DUMMETT - 1991 - Harvard University Press.
What is It Like to Be a Bat.Thomas Nagel - 1974 - E-Journal Philosophie der Psychologie 5.
The Concept of Mind.Gilbert Ryle - 1949 - Revue Philosophique de la France Et de l'Etranger 141:125-126.

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Citations of this work BETA

Pure Awareness Experience.Brentyn J. Ramm - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-23.

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