Authors
Chien-hsing Ho
Academia Sinica, Taiwan
Abstract
For Sengzhao (374−414 CE), a leading Sanlun philosopher of Chinese Buddhism, things in the world are ontologically indeterminate in that they are devoid of any determinate form or nature. In his view, we should understand and use words provisionally, so that they are not taken to connote the determinacy of their referents. To echo the notion of ontic indeterminacy and indicate the provisionality of language, his main work, the Zhaolun, abounds in paradoxical expressions. In this essay, I offer a philosophical analysis and rational reconstruction of Sengzhao’s linguistic thought, with a view to exploring the rationale for and purpose of his use of paradoxical language
Keywords Sengzhao  Paradox  Ontic indeterminacy  Provisionality of language
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DOI 10.1007/s11712-013-9347-9
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References found in this work BETA

Beyond the Limits of Thought.Graham Priest - 1995 - Cambridge University Press.
Beyond the Limits of Thought.Graham Priest - 1996 - British Journal for the Philosophy of Science 47 (2):331-334.
Mysticism and Philosophy.W. T. STACE - 1960 - St. Martin's Press.

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Citations of this work BETA

The Nonduality of Motion and Rest: Sengzhao on the Change of Things.Chien-Hsing Ho - 2018 - In Youru Charlie Wang & Sandra A. Wawrytko (eds.), Dao Companion to Chinese Buddhist Philosophy. Dordrecht: Springer. pp. 175-188.

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