What is wrong with moral testimony?

Abstract
Is it legitimate to acquire one’s moral beliefs on the testimony of others? The pessimist about moral testimony says not. But what is the source of the difficulty? Here pessimists have a choice. On the Unavailability view, moral testimony never makes knowledge available to the recipient. On Unusability accounts, although moral testimony can make knowledge available, some further norm renders it illegitimate to make use of the knowledge thus offered. I suggest that Unusability accounts provide the strongest form of pessimist view. I consider and reject five Unavailability accounts. I then argue that any such view will fail. But what is the norm rendering moral testimonial knowledge unusable? I suggest it lies in the requirement that we grasp for ourselves the moral reasons behind a moral view. This demand is one testimony cannot meet, and that claim holds whatever account we offer of the epistemology of testimony. However, while appeal to this requirement forms the most plausible pessimist view, it is another question whether pessimism is correct
Keywords Analytic Philosophy  Contemporary Philosophy  Philosophy of Mind
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ISBN(s) 0031-8205
DOI 10.1111/j.1933-1592.2007.00042.x
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In Defense of Moral Testimony.Paulina Sliwa - 2012 - Philosophical Studies 158 (2):175-195.
I—Moral Testimony, Moral Virtue, and the Value of Autonomy.Hallvard Lillehammer - 2014 - Aristotelian Society Supplementary Volume 88 (1):111-127.
The Puzzle of Pure Moral Deference1.Sarah McGrath - 2009 - Philosophical Perspectives 23 (1):321-344.

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