Abstract
It is widely agreed that the content of a logical concept such as and is constituted by the inferences it enters into. I argue that it is impossible to draw a principled distinction between logical and non-logical concepts, and hence that the content of non-logical concepts can also be constituted by certain of their inferential relations. The traditional problem with such a view has been that, given Quine’s arguments against the analytic-synthetic distinction, there does not seem to be any way to distinguish between those inferences that are content constitutive and those that are not. I propose that such a distinction can be drawn by appealing to a notion of ‘psychosemantic analyticity’. This approach is immune to Quine’s arguments, since ‘psychosemantic analyticity’ is a psychological property, and it is thus an empirical question which inferences have this property.
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Two Dogmas of Empiricism.W. Quine - 1951 - [Longmans, Green].
The Language of Thought.J. A. Fodor - 1978 - Critica 10 (28):140-143.
Meaning.Paul Horwich - 1998 - Oxford University Press.

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