INTRODUCTION: The evidential argument from evil

In The Evidential Argument from Evil (1996)

Abstract
Evil, it is often said, poses a problem for theism, the view that there is an omnipotent, omniscient, and perfectly good being, "God," for short. This problem is usually called "the problem of evil." But this is a bad name for what philosophers study under that rubric. They study what is better thought of as an argument, or a host of arguments, rather than a problem. Of course, an argument from evil against theism can be both an argument and a problem. Some people realize this for the first time when they assert an argument from evil in print and someone publishes a .reply in which numerous defects and oversights are laid bare for the public eye. And if it turns out that there is a God and He doesn't take kindly to such arguments, then an argument from evil might be a big problem, a very big problem, for one who sincerely propounds it. Typically, however, an argument from evil is not thought to be a problem for the atheist. But if not for the atheist, for whom is an argument from evil a "problem"?
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Sceptical Theism and the Evil-God Challenge.Perry Hendricks - 2018 - Religious Studies 54 (4):549-561.
The Argument From Divine Hiddenness.Daniel Howard-Snyder - 1996 - Canadian Journal of Philosophy 26 (3):433 - 453.
Peter van Inwagen on Gratuitous Evil.Klaas J. Kraay - 2014 - Religious Studies 50 (2):217-234.
God* Does Not Exist: A Novel Logical Problem of Evil.P. X. Monaghan - forthcoming - International Journal for Philosophy of Religion:1-15.

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