Genealogy, phenomenology, critical theory

Journal of the Philosophy of History 2 (3):276-294 (2008)
  Copy   BIBTEX

Abstract

This paper explains the genealogical method as it is understood and employed in contemporary Continental philosophy. Using a pair of terms from Bernard Williams, genealogy is contrasted with phenomenology as an `unmasking' as opposed to a `vindicatory' method. The genealogical method is also compared with the method of Ideologiekritik and recent critical theory. Although genealogy is usually thought to be allergic to universals, in fact Foucault, Derrida, and Bourdieu do not shun universals, even if they approach them with caution. The conclusion is that genealogy is a viable and productive approach to social criticism and self-transformation.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 94,698

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Analytics

Added to PP
2009-01-28

Downloads
239 (#89,594)

6 months
32 (#123,105)

Historical graph of downloads
How can I increase my downloads?

References found in this work

Marx & sons.Jacques Derrida - 2002 - Presses Universitaires de France - PUF.
Naturalism and genealogy.Bernard Williams - 2000 - In Edward Harcourt (ed.), Morality, reflection, and ideology. New York: Oxford University Press.
A pragmatist view of contemporany analytic philosophy.Richard Rorty - 2002 - Utopía y Praxis Latinoamericana 7 (16):29-40.

Add more references